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The opinions, facts and any media content in them are presented solely by the authors, and neither The Times of Israel nor its partners assume any responsibility for them. Please contact us in case of abuse. Women’s March on Saturday, Jan. I see many headlines about Linda Sarsour, who is willing to renounce Farrakhan but will not allow a place for Zionists in her world, and about Tamika Mallory, who has a personal connection to Farrakhan and thus cannot renounce him while she also embraces a Palestinian narrative so that she cannot outright say that the Jewish homeland of Israel deserves to exist.

I want to share a number of pieces I read recently which expound on some of these issues in a better way than I can. I also want to point to the danger of this unnecessary and harmful wedge being driven between blacks and Jews. Awareness of ignorant religious dogma has replaced awareness around issues impacting black women in the black community. People are now more aware of the dumb shit Farrakhan says than they are the plight of missing black girls in Chicago.

This is deeply problematic. I also might add that I know Jewish women of color do not feel well represented in the Jewish world and I understand that there is work to do, but for Linda Sarsour and Tamika Mallory to walk behind a JWOC banner in DC, to me, is tantamount to handing over representation of the JWOC viewpoints, whatever they may be, to non-Jewish women.

So what is accomplished here? And while that may rile feathers, I think I get it. Personally, I would very much want to see an avowedly Zionist Jewish woman being embraced by its leadership…but harbor no illusion that this will ever happen.

This only escalates the tension. An observer is denied a clear villain or an ideal solution. And that, in turn, might lead to some tangible improvements in a world that could use fewer illusions and wiser leaders. They warrant discussion.

If the money they raise is not used to support state marches or activities or women other than the leaders, then exactly what are they doing with it? What is the relationship between the multiple organizations? Why not add Zionism to the list of social movements? The tactics of Students for Justice in Palestine on too many campuses does not stop at advocating but instead intimidates, itself attempting to suppress free speech. The policy also speaks against anti-BDS legislation.

For the record, while I oppose BDS, I also think that legislation which prohibits government bodies from doing business with companies that adhere to BDS is also wrong.

The more I read of those thinking BDS will magically change anything, the more I want people to study history and to understand the depth and complexity of the issues at hand. Advocating for the Israeli government to treat Palestinians better does not have to translate into anti-Zionism. And so here we are, at a shameless plug for some of my own blogs, in reverse chronological order: Since then, a number of other organizations have disassociated from them. In my blogs I also talk about the definition of Zionism, i.

Nowhere does it say exclusively Jewish. And for anyone to think so is flat out wrong. Israel, the homeland of the Jewish people, exists.

To be anti-Zionist is to say it should not, period. To be critical of the Israeli government is allowed and encouraged, but it should not be synonymous with anti-Zionism.

At all. When you deny a nation the right to its home, you are practicing anti-Semitism. It tells the Jewish people — a nation which has been unwanted in so many of the countries it has sojourned in and is the target of rising acts of bias and violence across the globe — that its people are less deserving than anyone else of a home.

People confuse religion with nationhood. The Jewish people are a nation. But because of this, when told that their anti-Zionistic statements are in fact anti-Semitic, get immediately defensive, ending all possibilities for them to hear how even if they think that if they harbor no hate towards Jewish people, they cannot possibly be anti-Semitic. It requires a nuanced understanding, and is often difficult to explain, especially to Jews who wave their anti-Zionistic flag without understanding that they are condemning their own people to be homeless.

I wiggle out of it by explaining that their stance is anti-Semitic even if they are not. Once can be pro-Palestinian and be Zionist. I firmly believe the both peoples need a nation of their own. But I also believe that such a resolution can only come by both sides negotiating. Not by people pressuring Israel by BDS. Again, see my blogs. And other than its position paper which talks about a boatload of issues, all I see are headlines regarding personalities, Farrakhan and finances.

Do they underwrite women in need? Not just marching one day a year. Perhaps they deserve our attention instead. About the Author Born in Brooklyn and raised on Lawn Guyland, Wendy lived in Jerusalem for over a decade submerged in Israeli culture; she has been soaked in Southern life in metro Atlanta since returning to the U. Recently remarried, this Ashkenazi mom of three Mizrahi sons, 26, 23 and 19, splits her time between managing knowledge in corporate America, pursuing a dual masters in public administration and integrated global communications, blogging, relentlessly Facebooking, once-in-a-while veejaying, enjoying the arts and digging out of the post-move carton chaos of her and her husband’s melded household.

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